Ron
Garan:
"This was exactly what I experienced in space: immense gratitude
for the opportunity to see Earth from this vantage, and for the gift
of the planet we've been given."
Sesto
Castagnoli:
"...
we are in a position to collectively preserve and ensure the sustained
development of our planet. Individual development leads to collectivism
in human development."
Florence
Gaub:
"I always say that in foresight you have done your job not when
you were right but when somebody acted upon what you said."
Lead Article:
Why
we need to figure out a theory of consciousness by Adam
Barrett, EPSRC Research Fellow in Complexity Science, University of
Sussex
Understanding the biology
behind consciousness (or self-awareness) is considered by some to be
the final
frontier of science. And over the last decade, a fledgling
community of "consciousness scientists" have gathered some
interesting information about the differences between conscious and
unconscious brain activity.
But there remains disagreement
about whether or not we have a theory that actually explains what is
special about the brain activity which produces our miraculous inner
worlds.
Recently, "Integrated
Information Theory" has been gaining attention
- and the
backing of some eminent neuroscientists. It says that absolutely
every physical object has some (even if extremely low) level of consciousness.
Some backers of the theory claim
to have a mathematical formula that can measure the consciousness of
anything - even your iPhone.
These big claims are controversial
and are (unfortunately) undermining the great potential for progress
that could come from following some of the ideas behind the theory.
Integrated Information Theory
starts from two basic observations about the nature of our conscious
experiences as humans. First, that each experience we have is just one
of a vast number of possible experiences we could have. Second, that
multiple different components (colours, textures, foreground, background)
are all experienced together, simultaneously.
Given these two observations,
the theory says that brain activity associated with consciousness must
therefore be ever-changing, consist of lots of different patterns, and
involve a great deal of communication between different brain regions.
This is a really solid starting
point for a theory, and to some extent, we have been able to test it.
In one experiment,
for example, researchers looked at brain responses to a short pulse
of "transcranial magnetic stimulation", in which a magnetic
coil is placed on top of the scalp, and a very brief pulse of magnetic
field emitted.
The response was recorded
from electrodes at locations all over the rest of the scalp. When fully
awake, the response to the little burst of magnetic field would spread
far and wide, in complex patterns of ripples.
But when participants were
in deep sleep, or under general anaesthesia, the response did not spread
very far from the magnet, and the shapes of the ripples were much more
simple. These results support the theory. They demonstrate that when
we're conscious, each region of the brain is doing something different,
but are all managing to communicate.
So far so good. But it would
be great to go further than this. Hence the attempt to find a formula
that can give us a precise "level of consciousness" from detailed
data. It is here that the serious controversy begins.
The theory claims that the
ultimate formula will somehow quantify the information something contains.
In this context, "information"means how much you can find
out about the past and future of the object in question by looking in
detail at the present.
For example, you record voltages
from a bunch of neurons in the brain, and see how well you can use one
result to predict earlier and later results. If you can make good predictions
from using the readings from all neurons, but only poor predictions
if you use just some neurons, then you score high.
Deep thinking
It is understandable to be
perplexed by all of this - attempts at a formula have run into numerous
problems, theoretical
and practical. A candidate formula has been written
down, but it doesn't work. There are example cases of it
not giving a clear answer. And it would take far too long to compute
for complex human brain data.
Some people think perhaps
this theoretical mathematical endeavour should be shelved for now. Experimental
research on consciousness is going well, so maybe we should all just
focus on that. But we can't just do fact gathering experiments - we
need a theory to understand what we've seen, and the basics of Integrated
Information Theory do hold promise.
What about the theory's "panpsychist"
position - the idea that everything is conscious? Can this be taken
seriously? We need to be careful how to express this - talk of conscious
spoons is unhelpful.
If there were already many
competing plausible mathematical descriptions of consciousness, none
of which could be tested, then there would be no value in creating another.
But so far there are zero, and only a handful of researchers have been
working on this.
Einstein's theory of gravity
was utterly compelling, even before it could be tested. Integrated Information
Theory is not yet compelling to the informed mathematician. But it is
by far the most promising
foundation from which to tackle the very roots of consciousness.
And progress on this ultimate frontier is worth some more conscious
effort.
Life:
modern physics can't explain it - but our new theory, which says time
is fundamental, might
by
Sara Imari Walker, Professor of Physics, School of Earth and Space Exploration,
Arizona State University
Over the short span of just 300 years,
since the invention of modern physics, we have gained a deeper understanding
of how our universe works on both small and large scales. Yet, physics
is still very young and when it comes to using it to explain life, physicists
struggle.
Even today, we
can't really explain what the difference is between a living
lump of matter and a dead one. But my colleagues and I are creating
a new physics of life that might soon provide answers.
More than 150 years ago, Darwin poignantly
noted the dichotomy between what we understand in physics and what we
observe in life - noting at the end of The
Origin of Species " ... whilst this planet has gone
cycling on according to the fixed law of gravity, from so simple a beginning
endless forms most beautiful and most wonderful have been and are being
evolved".
The importance of time
Isaac Newton described a universe where
the laws never change, and time is an immutable and absolute backdrop
against which everything moves. Darwin, however, observed a universe
where endless forms are generated, each changing features of what came
before, suggesting that time should not only have a direction, but that
it in some ways folds back on itself. New evolutionary forms can only
arise via selection on the past.
Presumably these two areas of science are
describing the same universe, but how can two such diametrically opposite
views be unified? The key to understanding why life is not explainable
in current physics may be to reconsider our notions of time as the key
difference between the universe as described by Newton and that of Darwin.
Time has, in fact, been reinvented many times through the history of
physics.
Although Newton's time was fixed and absolute,
Einstein's time became a dimension - just like space. And just as all
points in space exist all at once, so do all points in time. This philosophy
of time is sometimes referred to as the "block universe"
where the past, present and future are equally real and exist in a static
structure - with no special "now". In quantum
mechanics, the passage of time emerges from how quantum states
change from one to the next.
The invention of thermodynamics
gave time its arrow, explaining why it's moving forward rather
than backwards. That's because there are clear examples of systems in
our universe, such as a working engine, that are irreversible - only
working in one direction. Each new area of fundamental physics, whether
describing space and time (Newton/Einstein), matter and light (quantum
mechanics), or heat and work (thermodynamics) has introduced a new concept
of time.
But what about evolution and life? To build
novel things, evolution requires time. Endless novelty can only come
to be in a universe where time exists and has a clear direction. Evolution
is the only physical process in our universe that can generate the succession
of novel objects we associate to life - things like microbes, mammals,
trees and even cellphones.
Information and memory
Such objects cannot fluctuate into existence
spontaneously. They require a memory, based on what existed in the past,
to construct things in the present. It is such "selection"
that determines the dividing line between the universe described by
current physics, and what Darwin saw: it is the mechanism that turns
a universe where memory does not matter in determining what exists,
to one where it does.
Think about it, everything in the living
world requires some kind of memory and information flow. The DNA in
our cells is our blueprint. And to invent new things, such as rockets
or medication, living beings also need information - knowledge of the
laws of physics and chemistry.
To explain life, we therefore need to understand
how the complex objects life creates exist in time. With my collaborators,
we have been doing just that in a newly
proposed theory of physics called assembly theory.
A key conjecture of assembly theory is
that, as objects become more complex, the number of unique parts that
make it up increases, and so does the need for local memory to store
how to assemble the object from its unique parts. We quantify this in
assembly theory as the shortest number of physical steps to build an
object from its elementary building blocks, called the assembly index.
Importantly, assembly theory treats this
shortest path as an intrinsic property of the object, and indeed we
have shown how assembly index can be measured for molecules using several
different measuring techniques including mass spectrometry (an analytical
method to measure the mass-to-charge ratio of molecules).
With this approach, we have shown in the
lab, with measurements on both biological and non-biological samples,
how molecules with an assembly index above 15 steps are
only found in living samples.
This suggests that assembly theory is indeed
capable of testing our hypothesis that life is the only physics that
generates complex objects. And we can do so by identifying those objects
that are so complex the only physical mechanism to form them is evolution.
We are aiming to use our theory to estimate
when the origin if life happens by measuring the point at which molecules
in a chemical soup become so complex that they start using information
to make copies of themselves - the
threshold at which life arises from non-life. We may then
apply the theory to experiments aiming to generate a new origin of life
event in the lab.
And when we know this, we can use the theory
to look for life on worlds that are radically different to Earth, and
may therefore look so alien that we wouldn't recognise life there.
If the theory holds, it will force a radical
rethink on time in physics. According to our theory, assembly can be
measured as an intrinsic property for molecules, which corresponds to
their size in time - meaning time is a physical attribute.
Ultimately, time is intrinsic to our experiences
of the world, and it is necessary for evolution to happen. If we want
physics to be capable of explaining life - and us - it may be that we
need to treat time as a material property for the first time in physics.
This is perhaps the most radical departure
for physics of life from standard physics, but it may be the critical
insight needed to explain what life is.
Consciousness
with
Sesto
Castagnoli & Mario de Vries
How
do I live a conscious life
Sesto shares his experiences and strategies for living consciously.
The conversation explores the idea of conscious living as a journey
of continuous learning and self-improvement, the importance of recognizing
others, and the concept of fear as an opportunity for growth and
the relevance of conscious living in modern society with its potential
to transcend personal beliefs and unite individuals towards societal
harmony. - AI summary by Zoom
Moderator
Credits
Sesto
Giovanni Castagnoli I have a dream: Dignity for 8 billion people.
Initiator & Chairman of the supervisory board, Future Cooperative
Interlaken, Switzerland
Initiator and Board Member
Zukunftsgenossenschaft SCE mit beschränkter Haftung - Future
Cooperative zukunftsgenossenschaft.eu
Nature
Invest
with
Benedikt Michale, Ralf Schnabel and Annegien Blokpoel
Nature Invest is a pioneer of natural agriculture
and forestry as well as organic food production in Paraguay, we are
committed to ecological protection, sustainable development and fair
economic cycles. We combine nature
and animal protection with economically sensible action and at the same
time make a contribution to a future worth living.
To promote a sustainable business model, one focus is on identifying
nature ambassadors.
Through our nature and agricultural projects,
which we implement in collaboration with local farming families, we
create the basis for sensible and resource-saving agriculture and forestry.
At the same time, we are committed to protecting endangered animal and
plant species as well as large areas of virgin forest.
Brazil:
Reforestation to replenish water supplies | Global Ideas
by
DW News
Deforestation has left only
20 percent of the once gigantic Atlantic Forest. Cities such as São
Paulo and Rio de Janeiro depend on the rainforest for their water supplies.
Two sisters are realizing their childhood dream by planting new trees
there.
Microgreens are vegetable
greens harvested just after the cotyledon leaves have developed with
one set of true leaves. They are used as a visual, flavor and texture
enhancement. Microgreens are used to add sweetness and spiciness to
foods.Microgreens are smaller than "baby greens" because they
are harvested soon after sprouting, rather than after the plant has
matured to produce multiple leaves.
Researchers at the USDA Agricultural Research Service have published,
as of early 2014, several studies that identify the nutritional make-up
and the shelf life of microgreens. Twenty-five varieties were tested,
with the key nutrients measured being ascorbic acid (vitamin C), tocopherols
(vitamin E), phylloquinone (vitamin K), and beta-carotene (a vitamin
A precursor), plus other related carotenoids in the cotyledons.
Among the 25 microgreens
tested, red cabbage, cilantro, garnet amaranth, and green daikon radish
had the highest concentrations of vitamin C, carotenoids, vitamin K,
and vitamin E, respectively. In general, microgreens contained considerably
higher levels of vitamins and carotenoids - about five times greater
- than their mature plant counterparts. - Wikipedia
aims at becoming the leading
digitalization initiative for autonomous systems worldwide. As part
of this initiative and in collaboration with Hexagon AB and Nvidia,
we accelerate the development and approval process of autonomous systems
by replicating the ETH's Hönggerberg campus in a digital twin.
Also, we plan a pilot installation at ETHs Hönggerberg campus
for delivery with our wheeled-legged robot.
Swiss-Mile extends our research of the last five years by deploying
a multimodal platform to tackle last-mile delivery challenges and logistics
with superior speed, efficiency, versatility and payload capability.
With both legs and wheels, our robot outperforms state-of-the-art wheeled
delivery platforms as well as lightweight delivery drones. It is the
only solution capable of carrying tools, materials, goods and sensors
over long distances with energy efficiency and speed while overcoming
challenging obstacles like steps and stairs and enabling seamless navigation
in indoor and outdoor urban environments.
Terence
McKenna - The Simple Truth About Consciousness! by AwakeningJourney
Terence McKenna
(November 16, 1946
April 3, 2000) was an American ethnobotanist and mystic who advocated
the responsible use of naturally occurring psychedelic plants. He spoke
and wrote about a variety of subjects, including psychedelic drugs,
plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy,
culture, technology, ethnomycology, environmentalism, and the theoretical
origins of human consciousness. He was called the "Timothy Leary
of the '90s", "one of the leading authorities on the ontological
foundations of shamanism", and the "intellectual voice of
rave culture".
McKenna formulated a concept
about the nature of time based on fractal patterns he claimed to have
discovered in the I Ching, which he called novelty theory, proposing
that this predicted the end of time, and a transition of consciousness
in the year 2012. His promotion of novelty theory and its connection
to the Maya calendar is credited as one of the factors leading to the
widespread beliefs about the 2012 phenomenon. - Wikipedia
One of the
worlds leading experts on mind and brain takes us on an expedition
that reveals a new view of what makes us who we are.
Humans have long thought
of their bodies and minds as separate spheres of existence. The body
is physical-the source of aches and pains. But the mind is mental; it
perceives, remembers, believes, feels, and imagines. Although modern
science has largely eliminated this mind-body dualism, people still
tend to imagine their minds as separate from their physical being. Even
in research, the notion of the self as somehow distinct
from the rest of the organism persists.
Joseph LeDoux argues that
we have hit an epistemological wall-that ideas like the self are increasingly
barriers to discovery and understanding. He offers a new framework of
who we are, theorizing four realms of existence-bodily, neural, cognitive,
and conscious.
The biological realm makes
life possible. Hence, every living thing exists biologically. Animals,
uniquely, supplement biological existence with a nervous system. This
neural component enables them to control their bodies with speed and
precision unseen in other forms of life. Some animals with nervous systems
possess a cognitive realm, which allows the creation of internal representations
of the world around them. These mental models are used to control a
wide range of behaviors. Finally, the conscious realm allows its possessors
to have inner experiences of, and thoughts about, the world.
Together, LeDoux shows,
these four realms make humans who and what we are. They cooperate continuously
and underlie our capacity to live and experience ourselves as beings
with a past, present, and future. The result, LeDoux shows, is not a
self but an ensemble of being that subsumes our entire human
existence, both as individuals and as a species.
Joseph E. LeDoux
is an American neuroscientist whose research is primarily focused on
survival circuits, including their impacts on emotions such as fear
and anxiety. LeDoux is the Henry and Lucy Moses Professor of Science
at New York University, and director of the Emotional Brain Institute,
a collaboration between NYU and New York State with research sites at
NYU and the Nathan Kline Institute for Psychiatric Research in Orangeburg,
New York. He is also the lead singer and songwriter in the band The
Amygdaloids.
Ronald John Garan Jr. (born
October 30, 1961) is a retired NASA astronaut. After graduating from
State University of New York College at Oneonta in 1982, he joined the
Air Force, becoming a Second Lieutenant in 1984. He became an F-16 pilot,
and flew combat missions in Desert Shield and Desert Storm. Before becoming
an astronaut he was the Operations Officer of the 40th Flight Test Squadron
(FTS). He first flew in space as a mission specialist on the May 2008
STS-124 mission to the International Space Station (ISS). He returned
to ISS on April 4, 2011, for a six-month stay as a member of Expedition
27. Garan is a highly decorated former NASA astronaut who flew on the
US Space Shuttle, Russian Soyuz, and International Space Station. In
total he spent 178 days in space and more than 71 million miles in 2,842
orbits of Earth, 27 hours and 3 minutes of EVA in four spacewalks, and
18 days on the bottom of the ocean during the NEEMO-9 undersea mission.
- Wikipedia
The Global Ecovillage
Networks shared purpose is to link and support ecovillages,
educate the world about them, and grow the regenerative movement
to inspire, scale and facilitate communities and people from all walks
of life to become active participants in the transition to a resilient
and regenerative human presence on Earth.
GEN defines an ecovillage as follows: An ecovillage is an intentional, traditional or urban community
that is consciously designed through locally owned, participatory
processes in all four dimensions of sustainability (social, culture,
ecology and economy) to regenerate their social and natural environments.
VILLAGE: A clustered
human settlement, larger than a hamlet but smaller than a town,
with a population ranging from a few tens to a few thousand. Though
often located in rural areas, the term urban village is also applied
to urban neighborhoods.
COMMUNITY: The word community comes from the
Latin communis, which means shared in common
and typically refers to:
A group of people
living in the same place
A group of people sharing certain attitudes and interests
INTENTIONAL COMMUNITY: A group of people
who intentionally live together or share common facilities and co-create
at least some of their social, economic, ecological and/or cultural
relationships.
There is an overlap
between intentional communities and ecovillages, yet they are not
the same. Traditional ecovillages are not intentional communities.
Some intentional communities are too small to be recognised as ecovillages.
ECOVILLAGE:
A rural or urban community that is consciously designed through
locally owned, participatory processes in all four dimensions of
sustainability (social, culture, ecology and economy) to regenerate
their social and natural environments.
GENs definition
of ecovillage is broad, allowing for many different kinds
of communities and projects to be recognised. Because each ecovillage
is designed by the people who live there, according to their vision,
context, culture and interests, no two are alike. Nevertheless, GEN
categorized them into three general categories:
urban
communities or eco-neighbourhoods with a common vision to reinvent
life in the city to become more sustainable, collaborative and participatory;
traditional
existing rural villages and communities that decide to design their
own pathway into the future, using participatory processes to combine
life-sustaining traditional wisdom and positive new innovation
intentional created by people who come together afresh
with a shared purpose or vision.
GEN evolved organically
to bring together this rich and diverse tapestry of ecovillages that
had grown independently around the world. You can check out our ecovillage
database and our book to learn more. Today, GEN reaches out to around
10.000 communities on all continents.
As of 2021, at least 10,000 registered ecovillages exist worldwide
with an estimated population of over 500,000 people, according to
the Global Ecovillage Network. - Google
Kerawa
Village at Rancho Spondylus
Create a joyful, caring, supportive community to thrive in balance with
each other and nature.
Ecuador
KERAWA
" A Collaborative Community in two unique locations.
Located on two unique properties on the Pacific Coast of Ecuador. Our
initial vision for our green space property was 4 fully appointed casitas
with renewable energy systems, community recreation building and community
garden. The other property, an Ocean view lot located on the Ruta
del Sol is the space planned to feature 4 individual suites. Both
sites have completed amenities which include community pool and cabana.
Were seeking co-creators that are
in tune with our mission and focus to participate as members and help
grow and sustain our collaborative community in 2024. We envision renewable
energy, sustainable construction and artisan workshops held on site.
Well develop a community garden and network with local farmers
and vendors to interface in a positive way with our local commnunity.
If you have an interest in joining and being a co-creator of Kerawa,
please
reach out to us so we can provide more information, hear
about your goals and speak with you about our Mission and Vision. We
own the deeded property and intend to begin construction January 2024
on the Casitas and Suites."
Eco Truly Park is a beautiful Peruvian Pacific coast ecological, artistic
community founded on Vaisnava principles, strategically located on Chacra
y Mar beach, a district of Aucallama, in the province of Huaral, one
hour by bus or car (63 km) north of the capital city, Lima.
We live together according
to principles of non-violence, simple living and elevated thinking,
and visitors can learn and experience how it is possible to live happily
in harmony with nature, others, and themselves. We are looking for people
that are basically open-minded and want to practice tolerance, compassion
and patience.
Visit our Eco Village
Eco truly Park outside Lima city in a Pacific place close to the sea,
before or after to go Cusco.
The architecture and values of the community is in part inspired by
Indian traditional teachings and lifestyle, and we are the first lively
ecological educational center of Peru. We have inspired similar successful
projects in neighboring countries such as Chile, Ecuador, Colombia and
Bolivia.
Source GEN
Conoce Eco Truly Park,
un ambiente mágico cerca al mar en Huaral by Gobierno Regional de Lima
North America
Intentional farmstead
co-living
The Occidental
Arts & Ecology Center (OAEC) is an 80-acre research,
demonstration, advocacy and organizing center in Sonoma County, California
that develops strategies for regional-scale community resilience.
OAEC serves as a retreat center for networks, public agencies, foundations
and other groups working towards social and environmental change.
7 friends built restoration ecovillage. Outcome 50 years on
by Kirsten Dirksen
In 1994 a group of seven friends
began living and farming together after taking over an 80-acre, 1974
organic farm 70 miles north of San Francisco that had been left to decay.
They set up an intentional community around farming and wildlife restoration,
as well as water management and permaculture, raising their families
& learning by doing during a long-term restoration process that
will hit its 50 Anniversary soon.
One of the first actions taken in the founding
of the Sowing Circle community was an agreement made by all partners
that each owners share in the company that owns the
land would not be linked to the lands market value.
The group worked with the previous landowner
to create the first Organic Agricultural Easement in the country which
protects in perpetuity the organic gardens and orchards from any development
or any use of chemical fertilizers and pesticides.
Today their Occidental
Arts & Ecology Center (OAEC) is one of Californias
oldest organic farms and their Sowing Circle one of its most-enduring
intentional communities. At the start, they wanted to put to practice
their ideas of permaculture, water management, and wildlife restoration.
The idea was to live like the land-based
communities that predated them- like the Southern Pomo and Coast Miwok-,
much like an old-growth forest. Until recently, the majority of
human settlement has functioned much like an old-growth forest,
writes OAEC kitchen manager Olivia Rathbone. Humans... have long
had the skills and knowledge to actually increase the biological carrying
capacity of the land rather than deplete it, to render the concept of
'waste' obsolete.
Today, their kitchen waste is composted,
either directly or via their chickens. Their human waste is sent through
one of three commercial-grade composting toilet systems - one of which
involves mycelium - and which are being monitored by the county and
state as testing grounds for more widespread use. Tree clippings (for
fire management) become mulch. Their greywater is recycled in the gardens
and even their seeds are saved in a very extensive heirloom seed library.
Theres a long history of land-based
communities here, after the Southern Pomo and Coast Miwok cane Italian
and Portuguese homesteaders in the late 1800s and finally, from
1974 through 1990 the Farallones Institute established their Rural Center
here (a counterpoint to their Integral Urban House in Berkeley) where
scientists, designers, and horticulturists lived together and experimented
around appropriate technology and sustainable design. Their cluster
of 5 300-square-foot passive solar cabins (financed through the states
Office of Appropriate Technology in the seventies) called Solar
Suburbia is still the main residential cluster, though they have
been enlarged to 700 to 900 square feet.
Brock Dolman moved here in 1994 as one
of the seven founding friends of the Sowing Circle. His advice to those
hoping to start their own intentional community or permaculture practice:
listen to your predecessors rather than trying to follow trends or recipes
for design. Its really taking our cues from what is the
genius of nature that has been in that place for eons and eons and eons.
It has adapted to the conditions: temperature,
moisture, soil, availability, slopes, aspects, the traditional ecological
knowledge of indigenous people's interacting with that landscape over
time. Why we would disregard those clues and impose an idea that we
happen to make up because we think we have a better idea. I think our
sense is that that's just human hubris and folly."
Baltimore
Free Farm
a collective of gardeners
and activists who aim to provide access to healthy food for all.
"The Baltimore Free Farm is an urban
farm and cohousing collective in Baltimores Hampden neighborhood.
The founders of the Farm acquired the land
through mixed efforts of peaceful resistance and local fundraising,
eventually transforming an abandoned lot into a flourishing community
garden.
The right to free food access is at the
heart of the Farms mission, and several organizations operate
out of the space, including Baltimore Food Not Bombs and Baltimore Food
Rescue. The Farm also works closely with the Baltimore Gift Economy
and several other local non-profits.
The current objectives of the Farm are
to maintain upkeep of what weve built so far, and make the space
more accessible to WWOOFers and visiting ecovillagers! This includes
the construction of additional tiny houses on the Farms premises.
The Farm also seeks to become increasingly connected to the web of ecovillages
and intentional communities springing forth!" -
Source: GEN
Kailash
Ecovillage Tour, Portland OR. (Is the rental model more equitable, sustainable?)
by Parkrose Permaculture
Unlike many ecovillage communities
that are based on a condominium model where the buy-in is $$$$, and
the community makes the decisions (in consensus or committees), Kailash
Ecovillage is a rental model. Here, one owner is responsible for the
choices and design of the property, but the below-market rent allows
folks who could not otherwise participate in ecovillage experimental
living to join a community of like-minded folks pursuing sustainable
living and gardening.
Kailash
Ecovillage
a model for a sustainably focused intentional community
in inner SE
Portland, Oregon
An intentional community located on a two-acre site, about four miles
from downtown in the Creston Kenilworth neighborhood The housing, garden
landscape, and learning space at Kailash has been fostered by the vision
of Ole and Maitri Ersson, who wished to create a model of sustainability
in the city. Residents have their own private spaces but also enjoy
shared activities and a sense of community. Principles of co-housing
within a rental model maintain affordability and create opportunity
for people looking to experience an intentional community.
" We
aim to create a collaborative space for co-creation, where individuals
can work with nature to thrive. This space will serve as an eco-village,
agritourism hub, regenerative hub, prototype hub, co-living and working
space, and meditation space."
Dreamivill - Dream Village a Regenerative
College for Dreamers
by Matorwmasen (Kwaku) Clement
Ghanaian Regenerative Entrepreneur, Social Advocate, and Dreamer..
To usher in the Kingdom of the Most High
Yah in Tanzania by building an off grid, self-sustainable, faith-based
repat community, through practicing group economics.
Building A Traditional
African Off-Grid Home In Our Eco Village by T3 & Me
In this video we show you
a traditional Tanzanian home were building for our workers
at our Eco-Village. Enjoy!
Europe
Rubha
Phoil
a nature based permaculture community on the Isle of Skye, Scotland
Rubha Phoil is an ancient, Sacred Rock
and a nature-based regenerative culture project and community in Sleat
in the south of the Isle of Skye, Scotland.
Ownership of Rubha Phoil is changing! At the moment,
Rubha Phoil is owned by one man: the founder, Ludwig Leòdhas
(Otter).
We are changing that!
Rubha Phoil, a nature-based permaculture
community on the Isle of Skye
by Earth Ways
Tamera
A model for how people can live with nature and begin distancing themselves
from globalisation.
Portugal
Tamera is a peace project in Southern Portugal, a cooperative
of future workers, who aim to build a so called Healing Biotope
for a couple of hundred people a community between humans, animals
and plants whose relationships are based upon trust and mutual support.
In a Healing Biotope new answers in the
existential areas of life shall be researched: peace and cooperation
with nature, peace between men and women, implementation of a strong
self-sufficient community of compassion without guru and peer pressure,
practice of free religion by authentic religious experiences and an
ongoing spiritual life practice.
Tamera was founded in 1995 and is a snapshot
of over 40 years of research and development. It is a living model,
a pioneer project for the question of humankind living together on this
planet.
Currently, there are 150 staff members
who live in Tamera; the circle of people co-operating encompasses some
hundred more. Many who work here are committed guests who want to help
continue the project.
There are no religious or ideological obligations.
However, there is a common direction, giving the place its spiritual
character. Joy in implementing and joy in new thinking, respect for
all life, participating in all of creation, solidarity with all of its
beings, honesty in relationships, truth in love, and transparency in
the community.
Practical activities in the project take
place in the Escola da Esperança schooling project,
youth projects, horse projects, gardening, energy supply, soil improvement,
architecture, and landscaping. Aside from this, we mainly work in theoretical
and social fields on the question of the implementation of a non-violent
culture on this planet.
Tamera - Peace Research & Education
Center | Portugal
by Tamera - Healing Biotope 1
Nestled on Findhorn Bay
near Inverness, the Findhorn Foundation is a Scottish charitable
trust which has been in operation for over 50 years and is based
in one of the largest intentional communities in Britain.
It offers workshops and
gatherings to create time to pause and reflect on life, and deepen participants
connection to spirit and nature. Its aim is to live the
vision of creating a better world.
Tuning into the Future
The Findhorn Foundation is entering a time of transition and transformation.
On this year's Autumn Equinox (September 22, 2023) we stopped holding
workshops, courses and retreats. Over wintertime a small core group of
people are attuning to a sustainable future for the educational offerings
this Center of Light can bring into the world. Our vision is to create
a wholesome and sustainable way to hold core programmes in collaboration
with our local and global community. Our dream is that these offerings
will reflect the essence of this special place and embody our core practices.
About the Findhorn Ecovillage
by Findhorn Foundation
Oceania & Asia
Crystal
Waters
Sunshine Coast, Queensland, Australia
Australia's Permaculture Village
Crystal Waters
Permaculture Village in Australia, established in 1987, was the world's
first intentional permaculture village and has since carried out pioneering
work in demonstrating new ways of sustainable, low-impact living. As
of 1996, there were 200 people living in the village, and this number
has grown to over 250 people of all ages and from diverse cultures as
of today?.
Crystal Waters EcoVillage
is set in 640 acres of bushland at the headwaters of the Mary River,
26kms from Maleny or Woodford. It consists of 83 privately-owned one-acre
plots, arranged in small clusters, large areas of common land and cooperatively-owned
commercial properties including the Village Green and EcoPark Accommodations.
Much of Crystal Waters was designed using permaculture principles?.
The Village is classified
Land for Wildlife and is seen as a beautiful Australian
Wildlife Sanctuary. Were home to a wide variety of local flora
and fauna including numerous kangaroos and wallabies, as well as many
types of birds and reptiles we share our land with nature. We
believe that our No Cats & Dogs policy has created this
environment, which is conducive to nature, and therefore provides us
with a peaceful living experience.
"Ngara", which
means Hello in the local Gabi Gabi language. ACKNOWLEDGEMENT of COUNTRY
With Respect, we begin by acknowledging the Traditional Custodians of
the land on which we live and host the PDC, the Gubbi Gubbi and Jinibara
peoples. We pay our respects to the Elders past, present and emerging
and give thanks for their caring for country for so, so long. We are
honoured to live and offer our work in these beautiful lands.
With over 250 people living
in Crystal Waters, and hundreds more in the local area around Conondale,
Witta and Maleny, many of us enjoy regular events on our Village Green
or on The Deck. Crystal Waters Residents include a broad
range of ages and cultures, the people who have come here to live are
from all areas of the world and regions of Australia. We are a multi-cultural
community and there is no set belief-system except for the common agreements
of respect for the land, wildlife and for each other.
The residents living at Crystal Waters
are people of all ages, nationalities and a wide variety of beliefs
- just like in other parts of Australia. We are multi-cultural, multi-talented,
and diverse in our interests and activities. Although some people choose
a more secluded life, most who live here find enjoyment in interacting
during either Events, at the Coffee Shop or Bakery, or at some of the
Groups activities organised for anyone to participate in. Some are Permaculture
related, but other groups are for music, yoga, classes, martial arts,
weeding & bush regeneration, painting & crafts and more.
Eco Village
Pioneers - introducing the film in Australia
by Permaculture Magazine
Earth
Village
New Zealand
To develop future leaders who help to shape a happier, healthier and
more sustainable planet.
Earth Village
is a 386-acre (156ha) block of native New Zealand forest and pines located
on the edge of the Puketi Forest near Kerikeri. It is a sanctuary for
a diverse range of experiences including wellbeing retreats and an educational
hub for youth development programs. Features include spectacular views,
amazing natural landscapes, tranquil spaces, walking tracks, cabins
for overnight accommodation, meditation platforms and gardens designed
to awaken the senses, calm your mind and invigorate your body.
Earth Village was created
as a sanctuary so that people can experience the value of true nature,
the value of the earth and the value of humanity. Here we offer you
the time and space to envisage a new future and design your lifes
path. We are happy to help as many people as possible with their life
planning.
Earth
Village in New Zealand
by Earth Village New Zealand
A sustainable
entrepreneurial hub accompanying excluded Young Women towards their
professional.
As specialists of Youth Inclusion, Life
Project 4 Youth decided to replicate its model and establish
a Green Village solution in West Bengal: An entrepreneurial sustainable
hub providing a platform boosting the professional inclusion of 240
Young Women per Year, 30 km from the city of Kolkata. It is also a community
eco-village and catalyst oriented as the Youth host events and learning
activities with the community in order to share professional decent
world, digital inclusion and environment preservation.
In 2021, the team decided
to focus their attention on the village of Kulai, in West Bengal, crossing
challenged areas prone to human trafficking, women exclusion, and facing
rural challenges along with a limited access to many resources. Close
to Kolkatas slums, it could also answer the urban challenges of
extreme poverty. In this small-sized village (3,000 inhabitants), an
ancient family house, abandoned, was presented to renovate to the LP4Y
Catalysts. From an unvalorized building, was born the Green Village
West Bengal.
Green because of its building
eco-renovation and sensitization. Through the way our facilities and
waste are managed, a better use of resources is thought of, at a lesser
energy cost. Through partners, valorising eco-consciousness and training
the Youth, for a cleaner, greener India, the community and the Youth
are impacted, and can replicate a virtuous model : cultivate organic,
compositing, steps of dishwashing, use of ecological cleansers such
as bioenzymes
Village because of its
powerful link with the village community, through its ecosystem, Youth
from LP4Y are true actors of change and organize Community activities,
which are designed to highlight the importance of social bonds, women
empowerment and citizenship as learning activities to empower their
community, but also trash challenges, sport events
Florence Gaub is a Franco-German researcher, security expert and futurist
who focuses on foresight based policy formation for international relations
and security policy. She is director of the research division at the
NATO
Defense College.
She worked as deputy director at the European
Union Institute for Security Studies (EUISS) in Paris from
February 2018 until May 2022, worked as foresight advisor at the General
Secretariat of the Council and is Visiting Professor at the
College
of Europe,
member of the WEF
Global Future Council on the Future of Complex Risks as well
as founder and president of a think-tank and consultancy, Futurate Institute.
A hostile
climate? The world in 2030 by Florence Gaub
What do we
know about the future - and what can we do about it?